Results for 'Ah Asgari Yazdi'

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  1.  5
    " Peace" as Islam's Essential Soul According to Qur'anic Teachings.Ah Asgari Yazdi - 2004 - In Mehdi Faridzadeh (ed.), Philosophies of peace and just war in Greek philosophy and religions of Abraham: Judaism, Christianity and Islam. New York, NY: Global Scholarly Publications.
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  2.  2
    Nūr al-baṣāʼir fī ḥall mushkilāt al-Mashāʻir.Yazdī Ardakānī & Aḥmad ibn Muḥammad Ibrāhīm - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Raḥīm Qāsimī.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641. Mashā'ir; Ontology; Islamic philosophy.
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  3. Irāʼah-i al-ṭarīq, yā, Majmūʻah-i ʻilm va akhlāq.Mujtahid al-Yazdī & ʻAbd al-Rasūl - 1962 - Tihrān: Muʼassasah-i Maṭbūʻātī-i Bahār.
     
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  4.  12
    Āfāq-i falsafah az ʻaql-i nāb tā ḥikmat-i aḥkām: guft va gūʹhāyī bā duktur Mahdī Ḥāʼirī Yazdī ; bih kūshish-i Masʻūd Raz̤avī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Farzān-i Rūz. Edited by Masʻūd Raz̤avī.
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  5.  20
    The Tradition of Avicennan Metaphysics in Islam.Frank Griffel - 2018 - Journal of World Philosophies 3 (1):169-173.
    The Shi’ah Institute in London arranged the publication of an English translation of one of the most popular Iranian textbooks of the Avicennan tradition of metaphysics in Islam. First printed in Persian in 1956, Mahdī Ḥaʾirī Yazdī’s _Universal Science_ gives an un-contextualized presentation of the most important discussions that happened within Avicennan metaphysics since its inception in the 11th century.
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  6.  12
    ʻAlá ḍifāf waṣāyā al-Imām al-Bāqir ʻalayhi al-salām li-Jābir ibn Yazīd al-Juʻfī: sharḥ mustakhlaṣ min muḥāḍarāt Āyat Allāh al-Shaykh Muḥammad Taqī Miṣbāḥ al-Yazdī.Miṣbāḥ Yazdī & Muḥammad Taqī - 2021 - Bayrūt: Dār al-Walāʼ li-Ṣināʻat al-Nashr. Edited by Iyād Muḥammad ʻAlī Arnāʼūṭī.
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  7.  4
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  8.  14
    Competence and performance in belief-desire reasoning across two cultures: The truth, the whole truth and nothing but the truth about false belief?Amir Amin Yazdi, Tim P. German, Margaret Anne Defeyter & Michael Siegal - 2006 - Cognition 100 (2):343-368.
  9.  29
    Relationship between moral distress and ethical climate with job satisfaction in nurses.Sharareh Asgari, Vida Shafipour, Zohreh Taraghi & Jamshid Yazdani-Charati - 2019 - Nursing Ethics 26 (2):346-356.
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  10.  5
    Bih sū-yi ū.Miṣbāḥ Yazdī & Muḥammad Taqī - 2004 - Qum: Muʼassasah-i Āmūzishī va Pizhūhishī-i Imām Khumaynī. Edited by Nādirī Qummī & Muḥammad Mahdī.
  11.  12
    Toward a model for international business ethics.Nader Asgary & Mark C. Mitschow - 2002 - Journal of Business Ethics 36 (3):239 - 246.
    This paper briefly examines the topic of business ethics and attempts to suggest a code of ethics for multinational firms. While most companies have basic policies on employee integrity, confidentiality and sexual harassment, relatively few have established policies regarding bribery, exploitive child labor, human rights violations and other issues they may encounter in the global market place (Drake, 1998). Until recently, very few companies had truly global operations. Consequently little attention was paid to the issue of ethical guidelines in a (...)
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  12.  14
    Erratum to: Al-Khwārizmī and annular solar eclipse.Hamid-Reza Giahi Yazdi - 2011 - Archive for History of Exact Sciences 65 (5).
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  13.  7
    Ethical and Professional Considerations Providing Medical Evaluation and Care to Refugee Asylum Seekers.Ramin Asgary & Clyde L. Smith - 2013 - American Journal of Bioethics 13 (7):3-12.
    A significant number of asylum seekers who largely survived torture live in the United States. Asylum seekers have complex social and medical problems with significant barriers to health care access. When evaluating and providing care for survivors, health providers face important challenges regarding medical ethics and professional codes. We review ethical concerns in regard to accountability, the patient–physician relationship, and moral responsibilities to offer health care irrespective of patient legal status; competing professional responsibility toward society and the judiciary system; concerns (...)
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  14. Philosophy of Animal-Made Art | فلسفه‌ی هنرِ جانور-ساخت.Pouya Lotfi Yazdi - 2023 - Tehran: Negah-e Moaser Publishing.
    This work was presented at the Research Center for Philosophy of Science of the Ferdowsi University of Mashhad (Iran) – in Aug 2020. --- -/- Briefly, in the first section of this Persian book, first of all, I (Hereafter: the writer) have presented generalities of Aesthetics and an interpretation of aesthetic universality (Hereafter: φ) and it is argued that each definition of art has to admit φ and this is a Kantian, minimalist, and subjective perspective view (some others would incline (...)
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  15.  19
    New trends of short-term humanitarian medical volunteerism: professional and ethical considerations.Ramin Asgary & Emily Junck - 2013 - Journal of Medical Ethics 39 (10):625-631.
    Short-term humanitarian medical volunteerism has grown significantly among both clinicians and trainees over the past several years. Increasingly, both volunteers and their respective institutions have faced important challenges in regard to medical ethics and professional codes that should not be overlooked. We explore these potential concerns and their risk factors in three categories: ethical responsibilities in patient care, professional responsibility to communities and populations, and institutional responsibilities towards trainees. We discuss factors increasing the risk of harm to patients and communities, (...)
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  16.  8
    Accountability and Public Health Policies Impacting Proper Ebola Response: Time for a Bioethics Oversight Board.Ramin Asgary - 2015 - American Journal of Bioethics 15 (4):72-74.
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  17. Inkār al-munkar: qirāʼah taḥlīlīyah fī riwāyatī Muslim al-Nīsābūrī wa-Abī Jaʻfar al-Izkawī.Aḥmad ibn Mubārak Nawfalī - 2011 - Walāyat Bahlā, Salṭanat ʻUmān: Maktabat al-Ghubayrāʼ.
     
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  18.  33
    The Jalālī Calendar: the enigma of its radix date.Hamid-Reza Giahi Yazdi - 2020 - Archive for History of Exact Sciences 74 (2):165-182.
    The Jalālī (or Malikī) Calendar is well known to Iranian and Western researchers. It was established by the order of Sulṭān Jalāl al-Dīn Malikshāh-i Saljūqī in the 5th c. A.H. (The dates which are designated with A.H. indicate the Hijrī Calendar.)/11th c. A.D. in Isfahan. After the death of Yazdigird III (the last king of the Sassanid dynasty), the Yazdigirdī Calendar, as a solar one, gradually lost its position, and the Hijrī Calendar replaced it. After the rise of Islam, nonetheless, (...)
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  19.  23
    The mysterious table of lunar crescent visibility attributed to Al-B$$\bar{\upiota }$$ ι¯ rūn$$\bar{\upiota }$$ ι¯ and Ḥabash Al-Ḥāsib’s contribution.Hamid-Reza Giahi Yazdi - 2018 - Archive for History of Exact Sciences 72 (1):89-98.
    This article deals with an unstudied criterion for determining lunar crescent visibility, which appears in the Mufrad Z $$\bar{\iota }$$ ι¯ j,. Al-Ṭabar$$\bar{\upiota }$$ ι¯ attributes this circular criterion to Al-B$$\bar{\upiota }$$ ι¯ rūn$$\bar{\upiota }$$ ι¯. Initially, Prof. David King shed light on this criterion in 1987 and explained it briefly. We will examine this criterion by re-computing the underlying numerical values to reconstruct it, in order to demonstrate that it originates from Ḥabash’s simple criterion.
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  20.  23
    Life After Death and Death Before Dying: Mullā Ṣadrā and Śaṅkara on the Postmortem States.Mohammad Asgary - 2022 - Philosophy East and West 72 (1):35-56.
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  21.  22
    On phase transformations in a Ni-based superalloy.Sirous Asgari, Reza Sharghi-Moshtaghin, Mehdi SadeghAhmadi & Pirouz Pirouz - 2013 - Philosophical Magazine 93 (10-12):1351-1370.
  22. Falsafah-ʼi taḥlīlī: taqrīrāt-i... Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - [Tehran]: Muʼassasah-ʼi Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
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  23.  12
    Naẓarīyah-i shinākht dar falsafah-i Islām: taqrīrāt-i ustād Duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
    Speeches of the author on theory of knowledge in the context of Islamic philosophy.
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  24.  9
    Safar-i nafs: taqrīrāt-i ustād duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2001 - Tihrān: Naqsh-i Jahān. Edited by ʻAbd Allāh Naṣrī.
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  25. Fakk al-tashābuk bayna al-ʻaql wa-al-naṣṣ al-dīnī: qirāʼah fī manhaj Ibn Rushd.Aḥmad ʻIzzat - 2016 - al-Qāhirah: Bi-al-ʻAql Nabdaʼ lil-Dirāsāt wa-al-Abḥāth.
     
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  26. al-Tadhkirah fī aḥkām al-jawāhir wa-al-aʻrāḍ.Ibn Mattawayh & al-Ḥasan ibn Aḥmad - 1975 - al-Qāhirah: Dār al-thaqāfah lil-Ṭibāʻah wa-al-Nashr. Edited by Sāmī Naṣr Luṭf & Fayṣal Budayr ʻAwn.
     
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  27. AAS Announces Hire of Soo Ah Kwon.Soo Ah Kwon - forthcoming - Nexus.
     
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  28.  11
    Improving the Assessment of Mild Cognitive Impairment in Advanced Age With a Novel Multi-Feature Automated Speech and Language Analysis of Verbal Fluency.Liu Chen, Meysam Asgari, Robert Gale, Katherine Wild, Hiroko Dodge & Jeffrey Kaye - 2020 - Frontiers in Psychology 11.
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  29.  7
    Corporate Social Responsibility: Its Economic Impact and Link to the Bullwhip Effect.Nader Asgary & Gang Li - 2016 - Journal of Business Ethics 135 (4):665-681.
    This paper examines the economic impact of implementing Corporate Social Responsibility in the supply chain operations of multinational corporations. Because they have global supply chains in emerging markets, MNCs face certain operational challenges. For example, unethical operations often result in a huge loss to MNCs in the long run, even though their initial cost seems to be low. In this paper, we extend the Bullwhip Effect theory in supply chain management to the ethical operations context, and define and evaluate a (...)
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  30.  12
    Determinants for positive and negative experiences of interpersonal touch: context matters.Uta Sailer, Yvonne Friedrich, Fatemeh Asgari, Marc Hassenzahl & Ilona Croy - forthcoming - Cognition and Emotion.
    The goal of the study was to determine which aspects of interpersonal touch interactions lead to a positive or negative experience. Previous research has focused primarily on physical characteristics. We suggest that this may not be sufficient to fully capture the complexity of the experience. Specifically, we examined how fulfilment of psychological needs influences touch experiences and how this relates to physical touch characteristics and situational factors.In two mixed-method studies, participants described their most positive and most negative interpersonal touch experience (...)
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  31.  15
    Education of children with chronic illnesses: A phenomenological perspective.Zahra Asgari, Mohammad Hossein Heidari & Ramazan Barkhordari - 2022 - Journal of Philosophy of Education 56 (6):899-912.
    Recent research shows that 20% of children face a form of chronic illness during childhood. The illness and its associated physical and mental challenges can affect such children's ‘being’ and influence how they develop as people. A significant aspect of a child's life that can be profoundly influenced by a chronic illness is education. This study employed a phenomenological approach to shed more light on the special education of such children. Temporality and embodiment were examined as two philosophical bases in (...)
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  32. Just say what you really think about Drugs: Cultivating Drug Literacy through Engaged Philosophical Inquiry.Mahboubeh Asgari & Barbara Weber - 2015 - Childhood and Philosophy 11 (22):361-376.
    Research has shown that “no use” drug education programs, with the objective of scaring or shaming youth into abstinence, have not been effective in addressing problematic substance use. The ineffectiveness of such scare tactic approaches has led program developers to focus on prevention and harm reduction associated with drug use, or in general, health literacy promotion. While significant ‘discussion-based’ drug education programs have been developed over the past decade and has encouraged students to be expressive and critical thinkers regarding drug (...)
     
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  33. Ārā va ʻaqāyid-i Sayyid Aḥmad Fardīd: mufradāt-i Fardīdī.Aḥmad Fardīd - 2007 - [Tihrān]: Nashr-i ʻIlm. Edited by Mūsá Dībāj.
     
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  34. Aḥkām-i fiqhī-i raftārʹhā-yi ḥukūmatī: dar qalamraw-i mawz̤ūʻāt-i akhlāqī = Jurisprudential sentences of government behaviors.Aḥmad Jahānʹbuzurgī - 2018 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir.
    Professional ethics -- Religious aspects -- Islam.
     
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  35.  13
    Identifying facilitators of and barriers to the adoption of dynamic consent in digital health ecosystems: a scoping review.Ah Ra Lee, Dongjun Koo, Il Kon Kim, Eunjoo Lee, Hyun Ho Kim, Sooyoung Yoo, Jeong-Hyun Kim, Eun Kyung Choi & Ho-Young Lee - 2023 - BMC Medical Ethics 24 (1):1-12.
    Background Conventional consent practices face ethical challenges in continuously evolving digital health environments due to their static, one-time nature. Dynamic consent offers a promising solution, providing adaptability and flexibility to address these ethical concerns. However, due to the immaturity of the concept and accompanying technology, dynamic consent has not yet been widely used in practice. This study aims to identify the facilitators of and barriers to adopting dynamic consent in real-world scenarios. Methods This scoping review, conducted in December 2022, adhered (...)
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  36. Wavelength Control in a Double Contact FP-LD.Ah-Hyun Kim, Ju-Hee Park, Ho-Sung Jo & Chang-Hee Lee - 2005 - In Alan Blackwell & David MacKay (eds.), Power. New York: Cambridge University Press. pp. 1.
     
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  37. Malfūẓāt-i Ḥaz̤rat Madnī: Maulānā Sayyid Ḥusain Aḥmad Madnī ke ʻilmī va siyāsī javāhir pāre.Sayyid Ḥusain Aḥmad Madnī - 1997 - Lāhaur: Makkī Dārulkutub. Edited by Abūlḥasan Bārahbankvī.
    Sayings of Sayyid Ḥusain Aḥmad Madnī, 1878-1957, Indian Muslim religious leader.
     
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  38. Māyahʹhā-yi falsafī dar mīrās̲-i Īrān-i bāstān: payjūyī-i shākhiṣahʹhā barā-yi radahʹbandī-i makātib-i Mazdāyī.Aḥmad Pākatchī - 2007 - Tihrān: Dānishgāh-i Imām Ṣādiq.
     
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  39.  9
    Learning by Arguing About Evidence and Explanations.John Dowell & Marzieh Asgari-Targhi - 2008 - Argumentation 22 (2):217-233.
    Collaborative learning with cases characteristically involves discussing and developing shared explanations. We investigated the argumentation scheme which learners use in constructing shared explanations over evidence. We observed medical students attempting to explain how a judge had arrived at his verdict in a case of medical negligence. The students were learning within a virtual learning environment and their communication was computer mediated. We identify the dialogue type that these learners construct and show that their argumentation conforms with an abductive form of (...)
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  40.  1
    Hate Speech in Political Discourse.Ghaleb Rabab’ah, Asmaa Hussein & Samer Jarbou - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-20.
    The speeches delivered by Former U.S. President Donald Trump during his last presidential campaign (2015–2016) included hateful remarks against Muslims and immigrants. This study explored strategies of hate speech used in Trump’s political discourse against out-groups. The data consisted of a corpus of Trump’s speeches and interviews. Our analysis was based on Whillock’s [ 48 ] criteria of hate speech and Erjavec and Kovačič’s [ 13 ] strategies of hate speech. The results revealed that Trump employed re-articulation of meaning and (...)
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  41. Pākistān men̲ Islāmī niẓām-i iḥtisāb: (k̲h̲ad o k̲h̲āl aur lāʼiḥah-yi ʻamal): ʻahad-i Nabavī ke niẓām-i iḥtisāb kī zarrīn̲..Shabāz Aḥmad Cishtī - 2003 - Lāhaur: Milne [kā patah], Maktabah-yi Jamāl-i Karam.
    Islamic accountability system as administered in Pakistan.
     
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  42.  6
    Tajdīd al-dīn ladá al-ittijāh al-ʻaqlānī al-Islāmī al-muʻāṣir.Aḥmad ibn Muḥammad ibn ʻAbd al-Karīm Luhayb - 2010 - al-Riyāḍ: Majallat al-Bayān.
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  43.  3
    Tarbiyat al-nafs al-insānīyah fī ẓill al-Qurʼān al-karīm.Aḥmad Muḥammad Yaḥyá Muqrī - 1989 - Jiddah: Dār Ḥāfiẓ.
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  44.  1
    Loeb extensions and ultrapowers of measures on fragments.Ng Siu-Ah - 1993 - Annals of Pure and Applied Logic 60 (2):179-189.
  45.  16
    Sexual Selection Revisited — Towards a Gender-Neutral Theory and Practice: A Response to Vandermassen's `Sexual Selection: A Tale of Male Bias and Feminist Denial'.Malin Ah-King - 2007 - European Journal of Women's Studies 14 (4):341-348.
    In a recent issue of this journal, Vandermassen suggested that feminists should include sexual selection theory and evolutionary psychology in a unifying theory of human nature. In response, this article aims to offer some insight into the development of sexual selection theory, to caution against Vandermassen's unreserved assimilation and to promote the opposite ongoing integration — an inclusion of gender perspectives into evolutionary biology. In society today, opinions about maintaining traditional sex roles are often put forward on the basis of (...)
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  46. al-Nazʻah al-insānīyah fī al-fikr al-ʻArabī: dirāsāt fī al-nazʻah al-insānīyah fī al-fikr al-ʻArabī al-wasīṭ.ʻĀṭif Aḥamd (ed.) - 1999 - Jārdin Sītī, al-Qāhirah: Markaz al-Qāhirah li-Dirāsāt Ḥuqūq al-Insān.
     
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  47. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  48. al-Ṭabīʻah wa-al-timthāl: masāʼil ʻan al-Islām wa-al-maʻrifah.Aḥmad ʻAlawī - 1988 - al-Rabāṭ: al-Sharikah al-Maghribīyah lil-Nāshirīn al-Muttaḥidīn.
  49. Manṭiq Ibn Zurʻah: al-ʻibārah, al-qiyās, al-burhān.Ibn Zurʻah & Abū ʻAlī ʻĪsá ibn Isʹḥāq - 1994 - Bayrūt: Dār al-Fikr al-Lubnānī. Edited by Jīrār Jihāmī & Rafīq ʻAjam.
     
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  50. Relationships in'the merchant of venice'.Ah Gagiano - forthcoming - Theoria.
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